THE DEFERRED SELF: SARTRE AND EXISTENTIALISM OF TWENTY-FIRST CENTURY

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Bol We are the first people in history to be free in theory and stalled in practice. We have more choices than any generation before us and somehow fewer lives actually lived. We rehearse our existence endlessly-planning, optimizing, curating, postponing-while the thing itself keeps getting moved to next quarter, next year, the version of us that has finally gotten it together. Jean-Paul Sartre had a blunt name for this kind of self-deception: bad faith. He thought it was a private failing. It has since become a business model. This book takes Sartre's great instruments-freedom, bad faith, the project, responsibility-and uses them as a tuning fork, striking them against the strange new forms of existence that the twenty-first century has invented. The digital double that lives in other people's feeds. The self scattered by notifications. The existentialism of empathy, of the body, of tenderness, of laughter, of the soft and stubborn refusal to harden. Each of these is held up to the old measure and listened to closely: is this freedom finally finding a body, or just another beautifully designed way to wait? >Keywords: existentialism, freedom, philosophy of technology, identity, authenticity, modern anxiety, the self

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We are the first people in history to be free in theory and stalled in practice. We have more choices than any generation before us and somehow fewer lives actually lived. We rehearse our existence endlessly-planning, optimizing, curating, postponing-while the thing itself keeps getting moved to next quarter, next year, the version of us that has finally gotten it together. Jean-Paul Sartre had a blunt name for this kind of self-deception: bad faith. He thought it was a private failing. It has since become a business model. This book takes Sartre's great instruments-freedom, bad faith, the project, responsibility-and uses them as a tuning fork, striking them against the strange new forms of existence that the twenty-first century has invented. The digital double that lives in other people's feeds. The self scattered by notifications. The existentialism of empathy, of the body, of tenderness, of laughter, of the soft and stubborn refusal to harden. Each of these is held up to the old measure and listened to closely: is this freedom finally finding a body, or just another beautifully designed way to wait? >Keywords: existentialism, freedom, philosophy of technology, identity, authenticity, modern anxiety, the self


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