Reason as a paradigm for the development of state
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For Hegel, the African continent is classified in the antechamber of history, where the Spirit has not yet crossed the threshold of life. This continent, which has not seen any development, will remain so, because African man is still in an irrational and animal state. As a result, he cannot freely exercise his reason. Because of his inferiority, which is linked to the geographical conditions that isolate him from the rest of the world. So the question that intrigues us at this level is how the African man, as described by Hegel in the environment and conditions that were his at the time Hegel's work was written, can today change this Hegelian imaginary and try to build an emerging continent and a better future?
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For Hegel, the African continent is classified in the antechamber of history, where the Spirit has not yet crossed the threshold of life. This continent, which has not seen any development, will remain so, because African man is still in an irrational and animal state. As a result, he cannot freely exercise his reason. Because of his inferiority, which is linked to the geographical conditions that isolate him from the rest of the world. So the question that intrigues us at this level is how the African man, as described by Hegel in the environment and conditions that were his at the time Hegel's work was written, can today change this Hegelian imaginary and try to build an emerging continent and a better future?
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