Europe as an Imagined Community?

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Bol In December 2007, the Estonian government ordered a bronze statue of a Soviet soldier moved in a Tallinn square to a more obscure location. The statue, which was erected in 1947, was regarded by ethnic Estonians as a symbol of Soviet occupation and had become an icon of "old space". It was perceived to be a symbol of an earlier imperialistic and colonial Soviet occupying force. At the same time, the large ethnic-Russian population in Estonia perceived it as a symbol of liberation from the Nazis and the Russian parliament responded by denouncing the move. The statue, like a newspaper or museum, was a tool in promoting an illegitimate identity for many. The statue's removal would more easily permit the creation (or recreation) of new space and a new time for the nation-state of Estonia. Ethnic Estonians, both politicians and the voters who elect them, would consolidate their own "imagined community."

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In December 2007, the Estonian government ordered a bronze statue of a Soviet soldier moved in a Tallinn square to a more obscure location. The statue, which was erected in 1947, was regarded by ethnic Estonians as a symbol of Soviet occupation and had become an icon of "old space". It was perceived to be a symbol of an earlier imperialistic and colonial Soviet occupying force. At the same time, the large ethnic-Russian population in Estonia perceived it as a symbol of liberation from the Nazis and the Russian parliament responded by denouncing the move. The statue, like a newspaper or museum, was a tool in promoting an illegitimate identity for many. The statue's removal would more easily permit the creation (or recreation) of new space and a new time for the nation-state of Estonia. Ethnic Estonians, both politicians and the voters who elect them, would consolidate their own "imagined community."

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Pages: 328, Paperback, LAP Lambert Academic Publishing


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Merk LAP LAMBERT Academic Publishing
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  • 9786208495978
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