Being and Nothingness

Ontology as Theological Ground This book is part of the philosophy series "VERITAS CONFIRMATA" Which uses a propositional framework based upon the "Tractatus Logico-Philosophicus" >At its core, the work affirms that God is not merely a being among other beings, but Being itself-the self-existent One who gives being to all that exists. This foundational truth becomes the interpretive key for every other discussion in the book. The Logos, as the eternal Word of God, is revealed as the ground of ontology, the origin of information, and the source of all coherence in creation >The opening propositions dismantle materialist and autonomous human philosophies by asserting that reality is fundamentally informational rather than material-an ordered field upheld by the mind and will of God. Against secular metaphysics, the book insists that ontology cannot be understood apart from theology, for the question of being is inseparable from the God who is. >Evil as Ontological Parasite A unique contribution of this volume is its treatment of evil as an ontological parasite. Evil has no independent being-it is not a positive force but a privation, a corruption of what is good. Drawing from Augustine and further developed in the Reformed tradition, the book shows that evil's nature is parasitic: it feeds on God's good creation, distorting and disordering, but can never create. >The Antithesis and Epistemic Conflict >The Teleology of Creation The cosmos is teleological: every atom, every law, every living soul exists for the glory of the Logos. The book builds a theological vision of the end (telos) of all things-the transformation of the cosmos into a dwelling of righteousness. History is not a meaningless cycle but a linear movement toward consummation in Christ. >The book is a call to intellectual and spiritual reformation-an invitation to reject false ontologies and embrace the truth that God Himself is Being, and all creation exists only in Him.